The commons imaginary

I recently came across what seems to me a really important article, John Wagner's "Water and the Commons Imaginary", published in 2012 in Current Anthropology (along with a series of responses by other social scientists of the commons, including Elinor Ostrom, in what must have been one of her last writings). The abstract really doesn't do justice to the article's central argument, so I'll bring some excerpts here (citations omitted):
The term “commons” has been appropriated over recent decades by individuals, corporations, and interest groups seeking to benefit from the positive emotional responses that the term seems to evoke. In some cases—shopping commons, for instance—use of the term appears to be mainly a marketing strategy, but in other cases the term carries a definite political argument, most typically an argument against commodification, privatization, or enclosure and in favor of egalitarian, grassroots approaches to resource management. It is at this point that a clear break occurs between commons as a particular kind of institutional arrangement and commons-as-social-imaginary.
In applying the term “social imaginary” to the commons, I rely especially on the work of Benedict Anderson on imagined communities and of Appadurai on imagination and globalization. Commons constitute a very different kind of imagined community than a nation-state, but much of Anderson’s analysis is applicable nevertheless.... 
The commons imaginary can... be understood as a response to... fundamental changes in our social, economic, and political lives, particularly those associated with economic globalization, the accelerated pace of erasure of place-based communities and social identities, and global environmental and economic crises. The commons imaginary, like the nation-state, is also dependent for its construction on print and electronic media. The recent proliferation of the use of the term “commons”... clearly attests to the manner in which it is being constructed.
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